To make squares disappear and save space for other squares you have to assemble English words (left, right, up, down) from the falling squares. And after We have offered thanks, as We ought, to our Redeemer Who is the infinite treasury of goodness, We cannot help offering Our paternal congratulations to all those, whether of the clergy or of the laity, who have made active contribution to the extending of this devotion. Written on May 15, , it was. "If you but knew the gift of God. The Church, the teacher of men, has therefore always been convinced from the time she first published official documents concerning the devotion to the Sacred Heart of Jesus that its essential elements, namely, acts of love and reparation by which God's infinite love for the human race is honored, are in no sense tinged with so-called "materialism" or tainted with the poison of superstition. This false mystical doctrine the Church emphatically rejects as, speaking through Our predecessor of happy memory, Innocent XI, she rejected the errors of those who foolishly declared: "(Souls of this interior way) ought not to make acts of love for the Blessed Virgin, the Saints or the humanity of Christ; for love directed towards those is of the senses, since its objects are also of that kind. 106. More briefly, but no less effectively, do the following passages from St. John Damascene set out the teaching of the Church: "Complete God assumed me completely and complete man is united to complete God so that He might bring salvation to complete man. XX, 1928, p. 166. Not to worry…”Taste and See the Goodness of the Lord” Francesca Franchina, MS Ed. Dost thou betray the Son of Man with a kiss? We are convinced, then, that the devotion which We are fostering to the love of God and Jesus Christ for the human race by means of the revered symbol of the pierced Heart of the crucified Redeemer has never been altogether unknown to the piety of the faithful, although it has become more clearly known and has spread in a remarkable manner throughout the Church in quite recent times. 84. or danger? 7. 100 years after Pope Blessed Pius IX had extended the feast of the Sacred Heart of Jesus to the Universal Church, Pope Pius XII, of most glorious memory, decided to celebrate the occasion with one of the brightest lights of his pontificate, the Encyclical Letter Haurietis Aquas, signed on May 15, 1956. 116. Again, there are those who so far from considering this devotion a strong support for the right ordering and renewal of Christian morals both in the individual's private life and in the home circle, see it rather a type of piety nourished not by the soul and mind but by the senses and consequently more suited to the use of women, since it seems to them something not quite suitable for educated men. (Translator's note: In this passage, Pope Pius XII uses the punctuation favored by St. Irenaeus and St. Cyprian and some other ancient authorities. ○   Anagrams Likewise by devout meditation and contemplation of the innumerable benefits produced from it, we will be able to celebrate worthily the completion of the first hundred years since the observance of the feast of the Sacred Heart of Jesus was extended to the Universal Church. 11. Rather, this devotion is a form of piety that fully corresponds to the true spiritual worship which the Savior Himself foretold when speaking to the woman of Samaria: "The hour cometh, and now is, when the true adorers shall adore the Father in spirit and in truth. IX, 1897, p. 180. 449; Cfr. . If this devotion is constantly practiced with this knowledge and understanding, the souls of the faithful cannot but attain to the sweet knowledge of the love of Christ which is the perfection of Christian life as the Apostle, who knew this from personal experience, teaches: "For this cause I bow my knees to the Father of our Lord Jesus Christ. While We gaze round at such a marvelous sight, namely, a devotion to the Sacred Heart of Jesus both warm and widespread among all ranks of the faithful, We are filled with a sense of gratitude and joy and consolation. 54, a. Hymn at Vespers, Feast of the Most Sacred Heart of Jesus. Most aptly then does the Apostle of the Gentiles echo, as it were, the words of Jesus Christ, when he ascribes the pouring forth of love in the hearts of believers to this Spirit of Love: "The charity of God is poured forth in our hearts by the Holy Spirit Who is given to us."(5). "(79) Hence, from the wounded Heart of the Redeemer was born the Church, the dispenser of the Blood of the Redemption--whence flows that plentiful stream of Sacramental grace from which the children of the Church drink of eternal life, as we read in the sacred liturgy: "From the pierced Heart, the Church, the Bride of Christ, is born....And He pours forth grace from His Heart. XIX, 1900, p. 71 sq; Decree of the Sacred Congregation of Rites, 28th June, 1899, in Decr. Since these images were presented in the Sacred Writings foretelling the coming of the Son of God made man, they can be considered as a token of the noblest symbol and witness of that divine love, that is, of the most Sacred and Adorable Heart of the divine Redeemer. Theol. Fervent devotional practice towards the Heart of Jesus will beyond all doubt foster and advance devotion to the Holy Cross in particular, and love for the Most Holy Sacrament of the Altar. . 116. In writings of this prophet, who is outstanding among the minor prophets for the sublimity of his concise language, God declares that His love for the chosen people, combining justice and a holy anxiety, is like the love of a merciful and loving father or of a husband whose honor is offended. or persecution? Hence blood is associated with the sacrament of the Eucharist, water with the sacrament of Baptism, which has its cleansing power by virtue of the blood of Christ. (36), 40. It is wrong, therefore, to assert that the contemplation of the physical Heart of Jesus prevents an approach to a close love of God and holds back the soul on the way to the attainment of the highest virtues. The ultimate reason for obeying God, for the people of Israel, was not the fear of divine vengeance which the rumble of thunder and the lightning flashing from the top of Mount Sinai struck into their souls, but was rather the love they owed to God. Haec encyclica, die 13 Maii 1956 promulgata, Sacro Corde Iesu centesimo anno iubilaei tempore decreti papa Pii XI de cultu Sacri Cordi dicata est. Hence they do not think it suitable to re-enkindle the spirit of piety in modern times [1].The encyclical replies with Pope Pius XI: The veneration of the Sacred Heart is a summary of all our religion and, moreover, a guide to a more perfect life. Leon., vol. And finally, We shall strive to set in its true light the very close connection which exists between the form of devotion paid to the Heart of the divine Redeemer and the worship we owe to His love and to the love of the Most Holy Trinity for all men. By this manner of acting He gave an example of His supreme charity, which He had proposed to His disciples as the highest point of love in these words: "Greater love than this no man hath, that a man lay down his life for his friends. St. Leo the Great, Epist. 71, 77-79. 80. Get XML access to reach the best products. For this is the religion of Jesus which is centered on the Mediator who is man and God, and in such a way that we cannot reach the Heart of God save through the Heart of Christ, as He Himself says: "I am the Way, the Truth and the Life. Before We conclude Our treatment of the concept of this type of devotion and its excellence in Christian life, which We have offered for your consideration - a subject at once attractive and full of consolation - by virtue of the Apostolic office which was first entrusted to Blessed Peter after he had made his threefold profession of love, We think it opportune to exhort you once again venerable brethren, and through you all those dear children of Ours in Christ, to continue to exercise an ever more vigorous zeal in promoting this most attractive form of piety; for from it in our times also We trust that very many benefits will arise. What is here written of the side of Christ, opened by the wound from the soldier, should also be said of the Heart which was certainly reached by the stab of the lance, since the soldier pierced it precisely to make certain that Jesus Christ crucified was really dead. Moreover there are those who consider a devotion of this kind as primarily demanding penance, expiation and the other virtues which they call "passive," meaning thereby that they produce no external results. . But after We have paid Our debt of thanks to the Eternal God, We wish to urge on you and on all Our beloved children of the Church a more earnest consideration of those principles which take their origin from Scripture and the teaching of the Fathers and theologians and on which, as on solid foundations, the worship of the Sacred Heart of Jesus rests. 1956, National Catholic Welfare Conference in English Consequently, there must be paid to it that worship of adoration with which the Church honors the Person of the Incarnate Son of God Himself. 86. Leon., vol. It is, besides, the symbol of that burning love which, infused into His soul, enriches the human will of Christ and enlightens and governs its acts by the most perfect knowledge derived both from the beatific vision and that which is directly infused. Christian morality today, as everyone knows, is easily contaminated by the sophistries of those who are indifferent to any form of religion, and who, discarding all distinctions between truth and falsehood, whether in thought or in practice, accept even the most ignoble corruptions of materialistic atheism, or as they call it, secularism. 24. XII, 1906, p. 31. The encyclical recalls that for human souls the wound in Christ's side and the marks left by the nails have been "the chief sign and symbol of that love" that ever more incisively shaped their life from within. 54. 1-3: ed. translation of HAURIETIS AQUAS,translations from English,translation of HAURIETIS AQUAS English Cfr. Written on May 15, 1956, it was attached to the 100th anniversary of the establishment of the feast of the Sacred Heart of Jesus by Pope Pius IX. talks with Fr. LXXXVII, 3: P. L. XXXVII, 1111. Lucam, 1, X, n. 175: P.L. "(61) And His Heart beat with love for His Father and with a holy anger when seeing the sacrilegious buying and selling taking place in the Temple, He rebuked the violators with these words: "It is written: My house shall be called a house of prayer; but you have made it a den of thieves. Hence they do not think it suitable to re-enkindle the spirit of piety in modern times. Camp de ski à Vialattea en février 2018 avec Haurietis Aquas Theol. 39. . "(118), 120. But, in fact, there have always been men specially dedicated to God who, following the example of the beloved Mother of God, of the Apostles and the great Fathers of the Church, have practiced the devotion of thanksgiving, adoration and love towards the most sacred human nature of Christ, and especially towards the wounds by which His body was torn when He was enduring suffering for our salvation. "Annum Sacrum: Acta Leonis," vol. Theol. In the 1956 encyclical " Haurietis aquas ", Pope Pius XII encouraged the joint devotion to the hearts. Venerable Brethren: Health and Apostolic Benediction. Venerabili Fratelli, salute e Apostolica Benedizione. WHAT IN THE WORLD IS GOING ON? Rit., apud. 6: ed. 98. .this will be the covenant that I will make with the house of Israel, after those days, saith the Lord; I will give My law in their bowels, and will write it in their heart, and I will be their God and they shall be My people. Besides, they have the firm conviction that they are moved to honor God not primarily for their own advantage in what concerns soul and body in this life and in the next, but for the sake of God's goodness they strive to render Him their homage, to give Him back love for love, to adore Him and offer Him due thanks. At the same time she uses every effort to protect it against the charges of so-called "naturalism" and "sentimentalism." 11. Rather, this should aim at open and vigorous action, at the triumph of the Catholic faith, at a strong defense of Christian morals. . 42, a. below are to Haurietis aquas and to volume 48 of A AS unless another title is specified. 117. 112. From the pages of the Gospel particularly there shines forth for us the light, by the brightness and strength of which we can enter into the secret places of this divine Heart and, with the Apostle of the Gentiles, gaze at "the abundant riches of (God's) grace, in his bounty towards us in Christ Jesus. Ibid. Privacy policy 117. HAURIETIS AQUAS. XI, 1903, p. 467. Sacred Heart devotion builds our faith and love. Can you add one? 81. "Miserentissimus Redemptor": A.A.S. sec. 127. Another most precious gift of His Sacred Heart is, as We have said, Mary the beloved Mother of God and the most loving Mother of us all. Likewise the chalice also, after He had supped, saying, 'This chalice is the new testament in My blood, which shall be shed for you.'"(72). To the unbloody gift of Himself under the appearance of bread and wine our Savior Jesus Christ wished to join, as the chief proof of His deep and infinite love, the bloody sacrifice of the Cross. .This is My commandment that you love one another as I have loved you. XII "Haurietis aquas" Published: (1959) Pius XII. . "(84) And this Paraclete, who is the mutual personal love between the Father and the Son, is sent by both and, under the adopted appearance of tongues of fire, poured into their souls an abundance of divine charity and the other heavenly gifts. 4:ed. It is beyond doubt, then, that His heavenly Father "Who spared not even His own Son, but delivered Him up for us all,"(93) when appealed to with such loving urgency by so powerful an Advocate, will, through Him, send down on all men an abundance of divine graces. For the 50th Anniversary ofHaurietis Aquas. "Annum Sacrum: Acta Leonis," vol. 12. 112. It must not be said that this devotion has taken its origin from some private revelation of God and has suddenly appeared in the Church; rather, it has blossomed forth of its own accord as a result of that lively faith and burning devotion of men who were endowed with heavenly gifts, and who were drawn towards the adorable Redeemer and His glorious wounds which they saw as irresistible proofs of that unbounded love. III, p. 174. "(85) For this charity is the gift of Jesus Christ and of His Spirit; for He is indeed the spirit of the Father and the Son from whom the origin of the Church and its marvelous extension is revealed to all the pagan races which had been defiled by idolatry, family hatred, corrupt morals, and violence. The web service Alexandria is granted from Memodata for the Ebay search. "(71) And these emotions were doubtless even stronger when "taking bread, He gave thanks, and broke, and gave to them, saying, 'This is My body which is given for you, this do in commemoration of Me.' Vl, tr. Each square carries a letter. 37. We do not pretend, however, that we must contemplate and adore in the Heart of Jesus what is called the formal image, that is to say, the perfect and absolute symbol of His divine love, for no created image is capable of adequately expressing the essence of this love. Haurietis aquas (Latin: “You will draw waters”) is a landmark encyclical of Pope Pius XII on devotion to the Sacred Heart. Quite the opposite. In a letter on May 15, 2006 Benedict XVI wrote: "By encouraging devotion to the Heart of Jesus, the Encyclical Haurietis aquas exhorted believers to open themselves to the mystery of God and of his love and to allow themselves to be transformed by it. "This devotion," he said, "which We recommend to all, will be profitable to all." 3. No one cometh to the Father save by Me. Written on May 15, 1956, it was attached to the 100th anniversary of the establishment of the… For, as the Angelic Doctor teaches, the love of the most Holy Trinity is the origin of man's redemption; it overflowed into the human will of Jesus Christ and into His adorable Heart with full efficacy and led Him, under the impulse of that love, to pour forth His blood to redeem us from the captivity of sin(94): "I have a baptism wherewith I am to be baptized, and how am I straitened until it be accomplished?"(95). 123. To commemorate the 50th anniversary of Pope Pius XII's Encyclical Haurietis Aquas (1956) on the centenary of the extension of the Feast of the Sacred Heart to the whole Church by Pius XII, the Holy Father sent a Letter to Fr. 70. 82, a. . 3 ad 3m: ed. .shining forth with a wondrous splendor from amidst flames. The Lord our God is one Lord. Likewise we ought to meditate most lovingly on the beating of His Sacred Heart by which He seemed, as it were, to measure the time of His sojourn on earth until that final moment when, as the Evangelists testify, "crying out with a loud voice 'It is finished. "(43), 46. below are to Haurietis aquas and to volume 48 of A AS unless another title is specified. Collectio IV," 1083 C.; II Council of Constantinople, can. The title is derived from Isaiah 12:3, a verse which alludes to the abundance of the supernatural goods given by Jesus. Miserentissimus Redemptor: A.A.S. We refer to the formation of cultural associations for the advancement of religion and of charitable works; publications setting forth the true historical, ascetical and mystical doctrine concerning this entire subject; pious works of atonement; and in particular those manifestations of most ardent piety which the Apostleship of Prayer has brought about, under whose auspices and direction local gatherings - families, colleges, institutions - and sometimes nations have been consecrated to the Sacred Heart of Jesus. . Parmae, 1860, vol. "(106) It is, then, to the Person of the divine Word as to its final object that that devotion is directed which, in a relative sense, is observed towards the images whether those images are relics of the bitter sufferings which our Savior endured for our sake or that particular image which surpasses all the rest in efficacy and meaning, namely, the pierced Heart of the crucified Christ. "(34) Undoubtedly the love with which God loved our forefathers and the Hebrew people was of this nature. 113. .Wherefore it behooved Him in all things to be made like unto His brethren that He might become a merciful and faithful high priest before God, that He might be a propitiation for the sins of the people. "De Fide Orth.," III, 6 P.G. We do so since, in accordance with the faith by which we believe that both natures - the human and the divine - are united in the Person of Christ, we can grasp in our minds those most intimate ties which unite the love of feeling of the physical Heart of Jesus with that twofold spiritual love, namely, the human and the divine love. 53. 126. For We think if only the main elements on which the most excellent form of devotion rests are clarified in the light of Sacred Scripture and the teachings of tradition, Christians can more easily "draw waters with joy out of the Savior's fountains. That all may understand more exactly the teachings which the selected texts of the Old and New Testament furnish concerning this devotion, they must clearly understand the reasons why the Church gives the highest form of worship to the Heart of the divine Redeemer. "(49) "He therefore assumed all that He might sanctify all."(50). "(101) The clearest image of this all-embracing fullness of God is the Heart of Christ Jesus Itself. But if this must certainly be admitted, it cannot cause us surprise nor in any way lead us to doubt the divine love for us which is the principal object of this devotion; since that love is proclaimed and insisted upon in the Old and in the New Testament by the kind of images which strongly arouse our emotions. All these benefits particularly in the most recent decades, have passed before Our eyes in greater numbers and more dazzling significance. Leon., vol. "(108) And this commandment is really new and Christ's own, for as Aquinas says, "It is, in brief, the difference between the New and the Old Testament, for as Jeremias says, 'I will make a new covenant with the house of Israel. Subjects Catholic Church, Devotion to Sacred Heart, Doctrines. What religious practice is more excellent, more attractive, more salutary than this, since the devotion in question is entirely directed towards the love of God itself?(119). XIV, 763. . Council Of Ephesus, can. "(25), 32. Man, by hatred of God more than by anything else, is cut off from the Highest Good and is driven to cast aside from himself and from those near to him whatever has its origin in God, whatever is united with God, whatever leads to the enjoyment of God, that is, truth, virtue, peace and justice. Innocent XI, Apostolic Constitution "Coelestis Pater," 19th Nov., 1687; Bullarium Romanum, Rome, 1734, vol. 59. We mean the fullness of mercy which is proper to the New Testament, in which "the goodness and kindness of God our Savior appeared,"(102) for "God sent not His Son into the world to judge the world, but that the world might be saved by Him. It was to pay honor to this divine charity which, overflowing from the Heart of the Incarnate Word, is poured out by the aid of the Holy Spirit into the souls of all believers that the Apostle of the Gentiles uttered this hymn of triumph which proclaims the victory of Christ the Head, and of the members of His Mystical Body, over all which might in any way impede the establishment of the kingdom of love among men: "Who shall separate us from the love of Christ? 55. Encl. 2:4; Sum. vol. Haurietis aquas (Latin: “You will draw waters”) is a landmark encyclical of Pope Pius XII on devotion to the Sacred Heart. Therefore when We perceive so fruitful an abundance of healing waters, that is, heavenly gifts of divine love, issuing from the Sacred Heart of our Redeemer, spreading among countless children of the Catholic Church by the inspiration and action of the divine Spirit; We can only exhort you, venerable brethren, with fatherly affection to join Us in giving tribute of praise and heartfelt thanks to God, the Giver of all good gifts. For even though the devotion to the Sacred Heart of Jesus has triumphed so to speak, over the errors and the neglect of men, and has penetrated entirely His Mystical Body; still there are some of Our children who, led astray by prejudices, sometimes go so far as to consider this devotion ill-adapted, not to say detrimental, to the more pressing spiritual needs of the Church and humanity in this present age. 92. III, q. For these reasons, the Heart of the Incarnate Word is deservedly and rightly considered the chief sign and symbol of that threefold love with which the divine Redeemer unceasingly loves His eternal Father and all mankind. Ai Venerabili Fratelli Patriarchi, Primati, Arcivescovi, Vescovi e agli altri Ordinari locali che hanno pace e comunione con la Sede Apostolica. ", Homil. "Sumni Pontificatus," 20th October, 1939: A.A.S. "Miserentissimus Redemptor": A.A.S. . This is a truth full of consolation, which the Apostle of the Gentiles expresses in these words: "Ascending on high, He led captivity captive; He gave gifts to men. 64. St. Justin, almost echoing the voice of the Apostle of the Gentiles, writes: "We adore and love the Word born of the unbegotten and ineffable God since He became man for our sake, so that having become a partaker of our sufferings He might provide a remedy for them. It was from these very emotions that St. Jerome derived his chief proof that Christ had really put on human nature: "Our Lord, to prove the truth of the manhood He had assumed, experiences real sadness. Sum. Cfr. On this point the Angelic Doctor wisely comments: "That man should be delivered by Christ's Passion was in keeping with both His mercy and His justice. II-II, q. 9 aa. 21. Sum Theol. Written on May 15, , it was. With His justice, because by His Passion Christ made satisfaction for the sins of the human race, and so man was set free by Christ's justice; and with His mercy, for since man of himself could not satisfy for the sin of all human nature, God gave him His Son to satisfy for him. "(65), 68. X: "Vitis mystica," c. III, n. 5; "Opera Omnia," Ad Claras Aquas (Quaracchi) 1898, vol. 69. Thus, to give examples: when He was gazing at the crowds weary and hungry, He exclaimed: "I have compassion upon the crowd";(60) and when He looked down on His beloved city of Jerusalem, blinded by its sins, and so destined for final ruin, He uttered this sentence: "Jerusalem, Jerusalem, thou that slayest the prophets, and stonest them that are sent unto thee, how often would I have gathered together thy children, as the hen doth gather her chickens under her wings, and thou wouldst not! "(76) And in truth it was more by love than by the violence of the executioners that our divine Redeemer was fixed to the Cross; and His voluntary total offering is the supreme gift which He gave to each man, according to that terse saying of the Apostles, "He loved me, and delivered Himself for me. In Haurietis aquas the Holy Father continually stresses the role of. "(63) And when He was greeted by the traitor with a kiss, in love triumphant united to deepest grief, He addressed to him those words which seem to be the final invitation of His most merciful Heart to the friend who, obdurate in his wicked treachery, was about to hand Him over to His executioners: "Friend, whereto art thou come? VIII, p. 443. 105. "De sancta virginitate," VI:P.L. Haurietis aquas (Latin: "You will draw waters") is a landmark encyclical of Pope Pius XII. 15. 18, a. As the Scripture saith: Out of his heart there shall flow rivers of living waters.' «Voi attingerete con gaudio le acque dalle fonti del Salvatore »(1). Cfr. "(122) For "not the least part of the revelation of that Heart is the Eucharist, which He gave to us out of the great charity of His own Heart. 48. It is equally clear, but at a higher level, that this same devotion provides us with a most powerful means of repaying the divine Lord by our own. Cfr. 88. To Us, no less than to Our predecessors, these capital truths are clear and certain. Among the Latin Fathers one may cite those whom the Church today honors as the greatest doctors. ", 100. Cfr. That this most wondrous effect would come to pass as a result of the merciful and everlasting love of God the prophet Jeremias seems to foretell in a manner in these words: "I have loved thee with an everlasting love, therefore I have drawn thee taking pity on thee. 65. No less moving are the words which the author of the Canticle of Canticles, employing comparisons from conjugal affection, describes symbolically the bonds of mutual love by which God and his chosen people are united to each other: "As the lily among thorns, so is My love among the daughters. It is therefore beyond all doubt that, in the carrying out of works of grace and divine omnipotence, His Heart, no less than the other members of His human nature is also a legitimate symbol of that unbounded love. Boggle gives you 3 minutes to find as many words (3 letters or more) as you can in a grid of 16 letters. [2] Haurietis Aquas opines that the Sacred Heart never ceased, and never will cease, to beat with calm. Written on May 15, 1956, it was attached to the 100th anniversary of the establishment of the feast of the Sacred Heart of Jesus by Pope Pius IX. Theol. "(121), 122. 19. Cfr. Finally, moved by an earnest desire to set strong bulwarks against the wicked designs of those who hate God and the Church and, at the same time, to lead men back again, in their private and public life, to a love of God and their neighbor, We do not hesitate to declare that devotion to the Sacred Heart of Jesus is the most effective school of the love of God; the love of God, We say, which must be the foundation on which to build the kingdom of God in the hearts of individuals, families, and nations, as that same predecessor of pious memory wisely reminds us: "The reign of Jesus Christ takes its strength and form from divine love: to love with holiness and order is its foundation and its perfection. . 108. "(69) "Father, into Thy hands I commend My spirit."(70). 79. or the sword?. XIX, 1900, pp. Haurietis aquas (Latin: “You will draw waters”) is a landmark encyclical of Pope Pius XII on devotion to the Sacred Heart. 20:7-13; I Cor. Choose the design that fits your site. Once this essential truth has been established we understand that the Heart of Jesus is the heart of a divine Person, the Word Incarnate, and by it is represented and, as it were, placed before our gaze all the love with which He has embraced and even now embraces us. I-II, q.  | Last modifications, Copyright © 2012 sensagent Corporation: Online Encyclopedia, Thesaurus, Dictionary definitions and more. William Kilpatrick. The prayers which are drawn from that unfailing love, and are directed to the Father, never cease. In this special manifestation Christ pointed to His Heart, with definite and repeated words, as the symbol by which men should be attracted to a knowledge and recognition of His love; and at the same time He established it as a sign or pledge of mercy and grace for the needs of the Church of our times. Cause He is not ashamed to call them brethren, the eighteenth of. Romanum, Rome, 1734, vol XII, May 15, 1956, Pius! 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